REVELATION
REVELATION
1. Paragraph related on Revelation
The word revelation in the Koran called as much as 78 times with, which dispersed in various letters. Data verse about the word, is:
1. Paragraph related on Revelation
The word revelation in the Koran called as much as 78 times with, which dispersed in various letters. Data verse about the word, is:
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No
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Surat
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Ayat
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Teks Ayat
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1
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Ibrahim
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13
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فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ ...
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2
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An Nahl
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68
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وَأَوْحَى رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ
بُيُوتًا ...
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3
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Al Isra’
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39
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ذَلِكَ مِمَّا أَوْحَى إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ ...
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4
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Maryam
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11
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فَأَوْحَى إِلَيْهِمْ أَنْ سَبِّحُوا بُكْرَةً وَعَشِيًّا
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5
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Fushshilat
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12
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فَقَضَاهُنَّ سَبْعَ سَمَوَاتٍ فِي يَوْمَيْنِ وَأَوْحَى فِي كُلِّ
سَمَاءٍ أَمْرَهَا
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6
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An Najm
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10
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فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى (9) فَأَوْحَى إِلَى
عَبْدِهِ
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7
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An Najm
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10
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مَا أَوْحَى (10) مَا كَذَبَ الْفُؤَادُ مَا رَأَى
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8
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Al Zalzalah
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5
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بِأَنَّ رَبَّكَ أَوْحَى لَهَا
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9
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Al Maidah
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111
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وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آَمِنُوا بِي
وَبِرَسُولِي...
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10
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An Nisa’
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163
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إِنَّا أَوْحَيْنَا إِلَيْكَ
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11
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An Nisa’
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163
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كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ
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12
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An Nisa’
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163
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وَأَوْحَيْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ...
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13
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Al A’raf
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177
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وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَلْقِ عَصَاكَ...
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14
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Al A’raf
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160
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وَأَوْحَيْنَا إِلَى مُوسَى إِذِ اسْتَسْقَاهُ قَوْمُهُ...
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15
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Yunus
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2
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أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَى رَجُلٍ مِنْهُمْ...
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16
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Yunus
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87
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وَأَوْحَيْنَا إِلَى مُوسَى وَأَخِيهِ أَنْ تَبَوَّآَ
لِقَوْمِكُمَا...
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17
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Yusuf
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3
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نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا
إِلَيْكَ هَذَا الْقُرْآَنَ...
|
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18
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Yusuf
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15
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وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُمْ بِأَمْرِهِمْ هَذَا
وَهُمْ لَا يَشْعُرُونَ
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19
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Ar Ra’ad
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30
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الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَنِ...
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20
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An Nahl
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123
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ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ...
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21
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Al Isra’
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73
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وَإِنْ كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ
لِتَفْتَرِيَ عَلَيْنَا...
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22
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Al Isra’
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86
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وَلَئِنْ شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ
ثُمَّ لَا تَجِدُ لَكَ بِهِ عَلَيْنَا وَكِيلًا
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23
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Thaha
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38
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إِذْ أَوْحَيْنَا إِلَى أُمِّكَ مَا يُوحَى
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24
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Thaha
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77
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وَلَقَدْ أَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي
فَاضْرِبْ لَهُمْ طَرِيقً...
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25
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Al Anbiya’
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73
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وَجَعَلْنَاهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا وَأَوْحَيْنَا
إِلَيْهِمْ فِعْلَ الْخَيْرَاتِ...
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26
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Al Mukminun
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27
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فَأَوْحَيْنَا إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا...
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27
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As Syu’ara’
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52
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وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَسْرِ بِعِبَادِي إِنَّكُمْ
مُتَّبَعُونَ
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28
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As Syu’ara
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63
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فَأَوْحَيْنَا إِلَى مُوسَى أَنِ اضْرِبْ بِعَصَاكَ الْبَحْرَ...
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29
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Qashas
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7
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وَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ
عَلَيْهِ فَأَلْقِيهِ...
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30
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Fathir
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31
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وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ
مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ...
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31
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As Syura
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7
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وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآَنًا عَرَبِيًّا لِتُنْذِرَ
أُمَّ الْقُرَى...
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32
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As Syura
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13
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وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ
إِبْرَاهِيمَ...
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33
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As Syura
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52
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وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ
تَدْرِي مَا الْكِتَابُ...
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34
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Yusuf
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109
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وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي
إِلَيْهِمْ مِنْ أَهْلِ الْقُرَى...
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35
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An Nahl
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43
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وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي
إِلَيْهِمْ فَاسْأَلُوا أَهْلَ الذِّكْرِ...
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36
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Al Anbiya’
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7
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وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ
فَاسْأَلُوا أَهْلَ الذِّكْرِ...
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37
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Al Anbiya’
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25
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وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا نُوحِي
إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ
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38
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Al Imran
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44
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ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ
لَدَيْهِمْ إِذْ يُلْقُونَ...
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39
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Yusuf
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102
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ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ
لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ
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40
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Hud
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49
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تِلْكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنْتَ
تَعْلَمُهَا أَنْتَ وَلَا قَوْمُكَ...
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41
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Al An’am
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121
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وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ
لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
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42
|
Al An’am
|
112
|
وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنْسِ
وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ...
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43
|
Al Anfal
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12
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إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ
فَثَبِّتُوا الَّذِينَ آَمَنُوا...
|
|
44
|
Saba’
|
50
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وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي إِنَّهُ سَمِيعٌ
قَرِيبٌ
|
|
45
|
As Syura
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3
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كَذَلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ اللَّهُ
الْعَزِيزُ الْحَكِيمُ
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46
|
As syura
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51
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أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ
عَلِيٌّ حَكِيمٌ
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47
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Al An’am
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19
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قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهُ شَهِيدٌ
بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَذَا الْقُرْآَنُ...
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48
|
Al An’am
|
93
|
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ
قَالَ أُوحِيَ...
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|
49
|
Al An’am
|
106
|
اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِنْ رَبِّكَ لَا إِلَهَ إِلَّا
هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
|
|
50
|
Al An’am
|
145
|
قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ
يَطْعَمُهُ...
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51
|
Hud
|
36
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وَأُوحِيَ إِلَى نُوحٍ أَنَّهُ لَنْ يُؤْمِنَ مِنْ قَوْمِكَ إِلَّا
مَنْ قَدْ آَمَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ
|
|
52
|
Al Kahfi
|
27
|
وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِنْ كِتَابِ رَبِّكَ لَا مُبَدِّلَ
لِكَلِمَاتِهِ...
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|
53
|
Thaha
|
48
|
إِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَى مَنْ
كَذَّبَ وَتَوَلَّى
|
|
54
|
Al ‘Ankabut
|
45
|
اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ
إِنَّ الصَّلَاةَ...
|
|
55
|
Az Zumar
|
65
|
وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ
أَشْرَكْتَ...
|
|
56
|
Az Zuhruf
|
43
|
فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَى صِرَاطٍ
مُسْتَقِيمٍ
|
|
57
|
Jin
|
1
|
قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ
فَقَالُوا إِنَّا سَمِعْنَا قُرْآَنًا عَجَبًا
|
|
58
|
Al An’am
|
93
|
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ
قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ...
|
|
59
|
Al An’am
|
50
|
إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ قُلْ هَلْ يَسْتَوِي
الْأَعْمَى وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ
|
|
60
|
Al A’raf
|
203
|
وَإِذَا لَمْ تَأْتِهِمْ بِآَيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا
قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَى إِلَيَّ مِنْ رَبِّي...
|
|
61
|
Yunus
|
15
|
إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ إِنِّي أَخَافُ إِنْ
عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
|
|
62
|
Yunus
|
109
|
وَاتَّبِعْ مَا يُوحَى إِلَيْكَ وَاصْبِرْ حَتَّى يَحْكُمَ اللَّهُ
وَهُوَ خَيْرُ الْحَاكِمِينَ
|
|
63
|
Hud
|
12
|
فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَى إِلَيْكَ وَضَائِقٌ بِهِ
صَدْرُكَ...
|
|
64
|
Al Kahfi
|
110
|
قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَى إِلَيَّ أَنَّمَا
إِلَهُكُمْ إِلَهٌ وَاحِدٌ...
|
|
65
|
Thaha
|
13
|
وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَى
|
|
66
|
Thaha
|
38
|
إِذْ أَوْحَيْنَا إِلَى أُمِّكَ مَا يُوحَى
|
|
67
|
Al Anbiya’
|
108
|
قُلْ إِنَّمَا يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ
فَهَلْ أَنْتُمْ مُسْلِمُونَ
|
|
68
|
Al Ahzab
|
2
|
وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كَانَ
بِمَا تَعْمَلُونَ خَبِيرًا...
|
|
69
|
Shad
|
70
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إِنْ يُوحَى إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُبِ
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70
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Fushshilat
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6
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قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَى إِلَيَّ أَنَّمَا
إِلَهُكُمْ إِلَهٌ وَاحِدٌ
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71
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Al Ahqaf
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9
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إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ وَمَا أَنَا إِلَّا
نَذِيرٌ مُبِينٌ
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72
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An Najm
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4
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إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى
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73
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Al Anbiya’
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45
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قُلْ إِنَّمَا أُنْذِرُكُمْ بِالْوَحْيِ وَلَا يَسْمَعُ الصُّمُّ
الدُّعَاءَ إِذَا مَا يُنْذَرُونَ
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74
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An Najm
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4
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إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى
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75
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As Syura
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51
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وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا
أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ...
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76 Hud 37 وَاصْنَعِ
الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا
إِنَّهُمْ مُغْرَقُونَ
77 Al
Mukminun 27 فَأَوْحَيْنَا
إِلَيْهِ أَنِ اصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَاءَ
أَمْرُنَا وَفَارَ التَّنُّورُ فَاسْلُكْ فِيهَا
78 Thaha 114 أَنْ يُقْضَى إِلَيْكَ وَحْيُهُ وَقُلْ رَبِّ زِدْنِي عِلْمًا
Revelation could mean al-'isharah al-sari'ah (cue fast). "Al-kitabah '(writing)," al-Maktub "(written)," al-treatise "(message)," al-I'lam al khafi "(notifications that are closed and unknown others)," al-kalam al-khafi al-sari "(talks that are closed and the other parties unknown and fast).In the terminology or the term Allah's revelation is a notification to a Prophet of the news of the unseen, the shari'ah and certain laws.Allah SWT. says in Surah Ash-Shura, verse 51 as follows:وما كان لبشر أن يكلمه الله الا وحيا أو من وراء حجاب أو يرسل رسولا فيو حي باءذنهMeaning: And (there is) for a human being that God talked to him, except by revelation, or in from behind a veil, or He sent a messenger and mewayuhkan with his permission ... (QS. Ash-Shura (42): 51 )According to this verse, to convey his messages, through your revelation. If the record of the verses of the Qur'an concerning revelation, it consists of several senses, as follows:1. GestureAllah SWT. said:فخرج على قومه من المحراب فأوحى اليهم أن سبحوا بكرة و عشياMeaning: he (Zakariya) out of the mihrab menhuju his people, then gestured to them, you shall glorify in the morning and evening. (QS. Maryam (19): 11)Said awha (أوحى) in the above verse by the experts' Ulum Al-Qur'an like Prof. Dr. Abdu Al-Moneim Al-Namr not mean "giving revelation", but "beckoned". It is impossible to give a revelation the Prophet Zakariya as Allah.2. whisperInelegant, even improper, to say devil gave revelation. Therefore, in Surah Al-An'am Allah uses the word (يوحى) for devil-shaped jinn and devils in human form.Allah SWT. said:وكذالك جعلنا لكل نبي عدوا شيطين الانس واجن يوحي بعضهم الى بعض زخرف القول غروراMeaning: And thus We made every Prophet is the enemy, the demons (of sorts) and human (of sorts) jinn some of them whispered to the others words beautiful things to deceive. (QS. Al-An'am (6): 112)3. I'lam (giving instinct)Allah SWT. saysوأوحى الى النحل أن اتخذي من الجبال بيوتاMeaning: and the Lord gave instincts to the bees so that he made it home from the mountain. (QS. An-Nahl (16): 68)Very unlikely to say the bees receive revelation as the Prophet Muhammad. who received revelation from God through the angel Gabriel. If the life of animals, bees take the land from the mountain to be a place to stay, it was because of instinct given by God to him. That is why, it is not appropriate that the word awha (أوحى) in the above verse means "revealed". Obviously, there awha word rendered "gave instinct".4. inspirationIn Surah Al-Qasas verse 7, God says:وأوحينا الى أم موسى أن أرضعيهMeaning: And We have revealed to Moses' mother in order to breastfeed. (QS. Al-Qasas (28): 7)Then in another surah Allah. said:ولقد مننا عليك مرذ ة أخرى. اذ اوحينا الى أمك ما يوحى. أن اقذ فيه في التابوت فاقذ في اليمMeaning: And We have indeed mengaruniamu on other occasions. When we inspired the mother something to be desired. Namely (in order) and lay him in a chest and throw him to the beach. (QS. Taha (20): 37-39)"We have inspired" and "we give inspiration" to the translation of surah Al-Qasas, verse 7, and Surah Taha, verse 38, is the translation of the word auhayna (اوحينا). Said auhayna the second paragraph above is not possible as the term is defined "We have given a revelation" for ordinary mortals like her mother Moses did not receive revelation.2. How Submission of RevelationThere are six ways of delivering God's revelation to the recipient:1. Revelation is delivered through the program physiologic (al-barmajah al-'udwiyyah) and functionalist program (al-barmajah al-wazifiyyah). The first khusu to sentient beings as God's revelation to the bees as affirmation verses 68-69 surat al-Nahl, both specific to the natural phenomenon as in paragraph 12 and paragraph 4-5 Fussilat letter letter al-Zalzalah.2. The revelation came in the form of personification (tariq al-tasykhis) in voice and appearance. Revelation of this model is the most simple but have a high effectiveness score: al-wahy al-fuadi, ie breathing revelation experienced by Prophet Abraham and Noah, as an expression of paragraphs 69 and 77 letters Hud.3. The revelation came in the form of vibration Atua whisper of conscience (al-tariq tawarud concerned) or some sort ilham.wahyu this kind usually comes to humans when faced with difficult problems or when thinking hard to solve the scientific aspects. This revelation can be experienced by anyone, as happened to Moses or Isaac Newton, and has nothing to do with the things that syar'i, umm al-book. Until now, such a revelation ni is still going toward humans. Paragraph 7 letter al-Qasas and 111 letter of al-Maidah.4. The revelation through a dream. In this case there are two terms that are equally interpreted dreams, namely al-hilm and al-Manam. Al-hilm is a dream that is chaotic, chaotic, in which consists of a variety of stories, but the one with the other is not related. Medium al-Manam is a dream that shows various images and events that have meaning and implications on one's emotions such as happy and so sad. Dreams (al-Manam) is sometimes shows the meaning clearly and firmly, but sometimes also contain cues that need ditafsiri. If al-Manam this happened to a prophet, then it means to be one of the ways of God in delivering the revelation, as happened to Prophet Ibrahim (paragraph 102, al-Saffat) and Prophet Yusuf (paragraph 4, Joseph). And when experienced by someone other than the Prophet, whether believers or not, it is called al-mubasysyirat, the true dream but buan revelation.5. Revelation is delivered in the abstract (al-wahy al-mujarrad). In this way Gabriel came without perceived by the senses pabca then relay revelation into the heart of the Prophet. Revelation of this model is the most high, the most serious and one of its principal for the Prophet Muhammad. Often when the Prophet Muhammad received the revelations of this kind of unconsciousness accompanied by sweat flowing and realizing read the verses that have been received.6. Revelation in the form of sound (al-wahy al-shauti) are only experienced by Prophet Moses as affirmation of clause 164 surat al-Nisa;
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